Vietnam
Veterans Against the War Statement by John Kerry to the Senate Committee of
Foreign Relations
April
23, 1971
I would
like to talk on behalf of all those veterans and say that several months ago in
Detroit we had an investigation at which over 150 honorably discharged, and
many very highly decorated, veterans testified to war crimes committed in
Southeast Asia. These were not isolated incidents but crimes committed on a
day-to-day basis with the full awareness of officers at all levels of command.
It is impossible to describe to you exactly what did happen in Detroit - the
emotions in the room and the feelings of the men who were reliving their
experiences in Vietnam. They relived the absolute horror of what this country,
in a sense, made them do.
They
told stories that at times they had personally raped, cut off ears, cut off
heads, taped wires from portable telephones to human genitals and turned up the
power, cut off limbs, blown up bodies, randomly shot at civilians, razed
villages in fashion reminiscent of Ghengis Khan, shot cattle and dogs for fun,
poisoned food stocks, and generally ravaged the countryside of South Vietnam in
addition to the normal ravage of war and the normal and very particular
ravaging which is done by the applied bombing power of this country.
We call
this investigation the Winter Soldier Investigation. The term Winter Soldier is
a play on words of Thomas Paine's in 1776 when he spoke of the Sunshine
Patriots and summertime soldiers who deserted at Valley Forge because the going
was rough.
We who
have come here to Washington have come here because we feel we have to be
winter soldiers now. We could come back to this country, we could be quiet, we
could hold our silence, we could not tell what went on in Vietnam, but we feel
because of what threatens this country, not the reds, but the crimes which we
are committing that threaten it, that we have to speak out....
In our
opinion and from our experience, there is nothing in South Vietnam which could
happen that realistically threatens the United States of America. And to
attempt to justify the loss of one American life in Vietnam, Cambodia or Laos
by linking such loss to the preservation of freedom, which those misfits
supposedly abuse, is to us the height of criminal hypocrisy, and it is that
kind of hypocrisy which we feel has torn this country apart.
We
found that not only was it a civil war, an effort by a people who had for years
been seeking their liberation from any colonial influence whatsoever, but also
we found that the Vietnamese whom we had enthusiastically molded after our own
image were hard put to take up the fight against the threat we were supposedly
saving them from.
We
found most people didn't even know the difference between communism and democracy.
They only wanted to work in rice paddies without helicopters strafing them and
bombs with napalm burning their villages and tearing their country apart. They
wanted everything to do with the war, particularly with this foreign presence
of the United States of America, to leave them alone in peace, and they
practiced the art of survival by siding with whichever military force was
present at a particular time, be it Viet Cong, North Vietnamese or American.
We
found also that all too often American men were dying in those rice paddies for
want of support from their allies. We saw first hand how monies from American
taxes were used for a corrupt dictatorial regime. We saw that many people in
this country had a one-sided idea of who was kept free by the flag, and blacks
provided the highest percentage of casualties. We saw Vietnam ravaged equally
by American bombs and search and destroy missions, as well as by Viet Cong
terrorism - and yet we listened while this country tried to blame all of the havoc
on the Viet Cong.
We
rationalized destroying villages in order to save them. We saw America lose her
sense of morality as she accepted very coolly a My Lai and refused to give up
the image of American soldiers who hand out chocolate bars and chewing gum.
We
learned the meaning of free fire zones, shooting anything that moves, and we
watched while America placed a cheapness on the lives of orientals.
We
watched the United States falsification of body counts, in fact the
glorification of body counts. We listened while month after month we were told
the back of the enemy was about to break. We fought using weapons against
"oriental human beings." We fought using weapons against those people
which I do not believe this country would dream of using were we fighting in
the European theater. We watched while men charged up hills because a general
said that hill has to be taken, and after losing one platoon or two platoons
they marched away to leave the hill for reoccupation by the North Vietnamese.
We watched pride allow the most unimportant battles to be blown into
extravaganzas, because we couldn't lose, and we couldn't retreat, and because
it didn't matter how many American bodies were lost to prove that point, and so
there were Hamburger Hills and Khe Sanhs and Hill 81s and Fire Base 6s, and so
many others.
Now we
are told that the men who fought there must watch quietly while American lives
are lost so that we can exercise the incredible arrogance of Vietnamizing the
Vietnamese.
Each
day to facilitate the process by which the United States washes her hands of
Vietnam someone has to give up his life so that the United States doesn't have
to admit something that the entire world already knows, so that we can't say
that we have made a mistake. Someone has to die so that President Nixon won't
be, and these are his words, "the first President to lose a war."
We are
asking Americans to think about that because how do you ask a man to be the
last man to die in Vietnam? How do you ask a man to be the last man to die for
a mistake?....We are here in Washington to say that the problem of this war is
not just a question of war and diplomacy. It is part and parcel of everything
that we are trying as human beings to communicate to people in this country - the
question of racism which is rampant in the military, and so many other
questions such as the use of weapons; the hypocrisy in our taking umbrage at
the Geneva Conventions and using that as justification for a continuation of
this war when we are more guilty than any other body of violations of those
Geneva Conventions; in the use of free fire zones, harassment interdiction
fire, search and destroy missions, the bombings, the torture of prisoners, all
accepted policy by many units in South Vietnam. That is what we are trying to
say. It is part and parcel of everything.
An
American Indian friend of mine who lives in the Indian Nation of Alcatraz put
it to me very succinctly. He told me how as a boy on an Indian reservation he
had watched television and he used to cheer the cowboys when they came in and
shot the Indians, and then suddenly one day he stopped in Vietnam and he said,
"my God, I am doing to these people the very same thing that was done to
my people," and he stopped. And that is what we are trying to say, that we
think this thing has to end.
We are
here to ask, and we are here to ask vehemently, where are the leaders of our
country? Where is the leadership? We're here to ask where are McNamara, Rostow,
Bundy, Gilpatrick, and so many others? Where are they now that we, the men they
sent off to war, have returned? These are the commanders who have deserted
their troops. And there is no more serious crime in the laws of war. The Army
says they never leave their wounded. The marines say they never even leave
their dead. These men have left all the casualties and retreated behind a pious
shield of public rectitude. They've left the real stuff of their reputations
bleaching behind them in the sun in this country....
We wish
that a merciful God could wipe away our own memories of that service as easily
as this administration has wiped away their memories of us. But all that they
have done and all that they can do by this denial is to make more clear than
ever our own determination to undertake one last mission - to search out and
destroy the last vestige of this barbaric war, to pacify our own hearts, to
conquer the hate and fear that have driven this country these last ten years
and more. And more. And so when thirty years from now our brothers go down the
street without a leg, without an arm, or a face, and small boys ask why, we
will be able to say "Vietnam" and not mean a desert, not a filthy
obscene memory, but mean instead where America finally turned and where
soldiers like us helped it in the turning.